There are some aphoristic generalizations related to living the creative life, most of them articulated by Guidio’s lean script advisor and logos personification Daumier (Jean Rougeul)—“Destroying is better than creating when we’re not creating those few, truly necessary things”—but unlike the allegorical potency of La Dolce Vita, which rendered Rome with Olympian hedonism and Dante-esque judgment, the symbolism of 8½ maroons us in the faux-comic salt flats of Guido’s muddily incommunicable psyche without an archetypal compass.
Fellini’s prior La Dolce Vita placed him at the forefront of international art cinema.
After La Dolce Vita, Fellini was faced with the problem of repeating his success and this soul-searching film, with its mix of daydreams, memories, nightmares and frustrating confrontations, is a fantasy chronicle of his attempts to sustain his reputation as a cinematic genius.
The conventional wisdom is that Federico Fellini went wrong when he abandoned realism for personal fantasy; that starting with " La Dolce Vita " (1959), his work ran wild through jungles of Freudian, Christian, sexual and autobiographical images.
Fellini obtained the financial backing for 8 1/2 after his great La Dolce Vita, and the Italian director allows us to see him thoroughly analyze his creative process and expose it nakedly on the screen, using the "film within a film" conceit.